. Can I get more than one type of design created? About The Eucharist in Scripture In The Eucharist in Scripture, discover God’s plan as it is expressed through the Bible and the Mass. He places the Last Supper … Wrath of God. 22:1ff; Luke 22:15ff).]. Death was only one.aspect of the sacrifice. And the other thing to notice here is that all of these men are Jewish men and Jewish men had families; we read about Peter’s mother-in-law. To my amazement, he candidly admitted he didn’t have a satisfying answer to his own question. I don’t know any commentator who denies a connection here. For full copyright, reproduction and permission information, please visit the First Presbyterian Church Copyright, Reproduction & Permission statement. Three times altogether Jesus prayed for his Father to take away “this cup.” An obvious question arises: What cup was Jesus talking about? Unlike priests in the Old Testament, Jesus does not make daily offerings of distinct sacrifices (Heb. 2:18-20). Lord, we are about to hear the Word preached and then see the Word pictured in the sacrament You gave us of the Lord’s Supper. The fourth stage of the process was reached when I found in John’s Gospel a perspective on Jesus’ Kingdom glory decidedly different from that found in Matthew, Mark, and Luke. I died with Him” – Romans 6. And then the Passover concluded with the drinking of the fourth cup. Copyright, Reproduction & Permission statement. And as best as we can tell from historical documents and Jewish, rabbinical documents, documents that the rabbis wrote in the 1st century when Jesus would have celebrated this, the stewed fruit had the appearance of the kind of mortar that would have been used to make the bricks out of clay to remind them of their bondage in slavery and what God brought them out of. And what we see here, Jesus says, “He goes as it is written of him.” God is sovereign. FOURTH CUP Dr. Scott Hahn -- The Catholic understanding of the Mystical Body of Christ, embodied in the Church and revealed anew in the Holy Eucharist, comes directly from the Bible, according to renowned apologist Dr. Scott Hahn. That’s a grievous error. The scene is set pretty plainly. “I have never known Him!” And there’s Judas. Final confirmation came for me when I came upon an exciting feature of John’s vision of Christ in the Book of Revelation. The Lamb in their midst then and the Lamb in our midst now and forever. Besides, I had never attended Mass. Audio book (Narrator: Arthur Morey) 'The Fourth Cup' is both a biographical story about the author, Scott Hahn, and his journey from Presbyterianism to Roman Catholicism and an investigation of the Last Supper and the Passion of Christ (with the death on the cross, esp. It can be re-presented upon our altars in the Eucharist so that “through him [we] continually offer up a sacrifice of praise to God” (Heb. Instead of proceeding immediately to the climax of the Passover, the drinking of the fourth cup, we read: “And when they had sung a hymn, they went out to the Mount of Olives” (Mark 14:26). Jesus had left unfinished the Passover liturgy in the upper room by not drinking the fourth cup. It will continue until he restores communion with each of his children through the Eucharist. We’ll read verses 12 through 25; page 850 in your pew Bibles. Why then did he choose not to drink? That’s what we say when we have that cup. Cusses. And so would You meet us in the Word preached and the Word pictured for the glory of the great name of the King who sets the Table, even Jesus our Lord, in whose name alone we humbly pray. Incidentally, the synoptic Gospels often recount sayings of Jesus combining imagery of banquet feasts with his Kingdom glory (Matt. We’re coming here tonight saying there is a day coming when, because the Lamb of God spilled His blood for us, drank the cup of God’s fury, that we will be forever feasting with Him in a faint picture given to us tonight at the marriage supper of the Lamb, because we get to drink the cup of blessing because He drank the cup of wrath. The result was to draw a little nearer to what Jesus meant when he said, “It is finished” (John 19:30). My mind began racing ahead in search of a solution. That is because the Lamb is sitting with them. My response is that I am assuming that critical exegesis has been done and shows the synoptic and Johannine accounts to be different but complementary and, hence, non-contradictory. Another point regarding John’s Gospel: I discovered in my research that the paschal character of the Last Supper is typically rejected by Catholics who approach such matters with a “more critical than thou” mindset. Listen to a sample from The Fourth Cup In both cases, we need Jesus. In Jesus’ mind, his Eucharistic sacrifice as the Passover lamb of the New Covenant was not finished until Calvary. Notice also there’s no mention of the Lamb in this text. He served the one who would betray Him and He is still serving betrayers today. Walking over, he said, “Scott, I’ve been reading fascinating stuff on the sacraments.”. And He is with us and He is physically a real person in heaven now.” The bread doesn’t magically become His body. Peter is saying curse words. . Then we read the tragic words in verse 18, “Truly I say to you, one of you will betray me, one who is eating with me.” All of them betrayed Him eventually, didn’t they? And then the first part of the Hallel Psalms was sung – Psalms 113 to 115. That’s why it’s a celebration. Let’s drink the fourth cup together. I respond by pointing out that virtually all scholars recognize substantial similarities in form between the Jewish paschal liturgy recorded in the New Testament and the Mishnah. How do we balance those two? No wonder Paul warns, “For any one who eats and drinks without discerning the body eats and drinks judgment upon himself” (1 Cor. This family bond was expressed in relational terms of father and son (Ex. It felt as if I had never really comprehended the words before, though I had read the fourth Gospel all the way through many times. And the point of what Jesus is saying to us here tonight is that He is the true Passover Lamb who gives us a foretaste of heaven in the Lord’s Supper. Nobody said, “You know what?” and John leaned over to Peter and goes, “I’ll bet it’s Judas.” That never happened. I will redeem you. Mark chapter 14. Moreover, there would be no reason for an earthly altar if Jesus’ offering is ended, which is what I believed as an Evangelical Protestant–until I discovered that Scripture teaches the reverse: “We have an altar from which those who serve the tent have no right to eat” (Heb. What does the ‘it’ refer to?” Instantly the standard Evangelical answer came to my mind: Jesus’ words signify the completion of our redemption at that moment. February 19, 2017. And what a joyous time that is. . To view recordings of our entire services, visit our Facebook page. Ministers grace to us in the present. “I will bring you out. From this point forward, these disciples, whenever they smelled bread and wine would go back to this night. In particular, the cup blessed and distributed by Jesus is identified as the third cup in the Passover Haggadah. He who eats my flesh and drinks my blood abides in me, and I in him” (6:53-56). Along the way, Hahn reveals how the traditional fourth cup of wine used in the concluding celebration of Passover explains in astonishing ways Christ’s paschal sacrifice. The third stage of my discovery process was reached when the answer to that question seemed to become more evident by my focusing on Jesus’ prayer in the Garden of Gethsemane. This was an important part of the Jewish understanding of Passover during the time of Jesus. “I am going to be with you after I’m gone. Mark’s gospel is organized geographically. Even clearer testimony is provided when Jesus declares, “Truly, truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you; he who eats my flesh and drinks my blood has eternal life, and I will raise him up at the last day. With profound spiritual insight, John links Jesus’ “hour of glory” with the supreme manifestation of his love upon the cross (John 3:14, 7:37-39, 8:28, 13:31). Joseph Jungmann).]. Let’s pray! Then, at the very end, Jesus was offered “sour wine” (John 19:30; Matt.27:48; Mark 15:36; Luke 23:36). 51:17; Jer. Jesus’ sacrificial death, begun in the upper room and finished at Calvary, was not the full end of his Passover sacrifice either. Dr. Scott Hahn explains Christ's Paschal sacrifice on the cross as the fulfillment of the traditional fourth cup used in the celebration of Passover, drawing symbolic parallels to the Last Supper and Christ's death on Calvary. It’s the only table set by a King for those who would betray Him unto death because Jesus is the only King who dies for His servants who betray Him and then sets a table for them. The preacher had just finished an exciting sermon on the meaning of Christ’s sacrifice on Calvary. I have a vivid recollection of a conversation with a friend at an Evangelical seminary we attended ten years ago. No attempt has been made, however, to alter the basic extemporaneous delivery style, or to produce a grammatically accurate, publication-ready manuscript conforming to an established style template. On the other hand, “every high priest is appointed to offer gifts and sacrifices; hence it is necessary for this priest also to have something to offer” (Heb. Paul shares a similar perspective when he states, “Christ our paschal lamb has been sacrificed.” (1 Cor. Further study of the matter led me to additional revisions. It was the Passover that was now finished. Simultaneously a prequel and a continuing of The Lamb's Supper, this book not only tracks the author's gradual conversion along the path of Evangelicalism to the doorsteps of the Catholic faith, but also … We’re betrayers. The preacher happened to be a fine Scripture scholar as well as one of my favorite seminary professors, so I was taken aback when he proceeded to show quite convincingly that Jesus could not have meant that. Recent study of biblical covenants by scholars such as D. J. McCarthy shows how such a covenant formed a sacred flesh-and- blood bond between Yahweh and Israel, making them one family. 115-118). We need a Friend of sinners. It would have been better for him if he had not been born.” That’s human responsibility. In this Bible study given at the 2010 Word of God Conference, Dr. Brant Pitre will take you step by step through what the Passover sacrifice and the Passover meal were like at the time of Jesus. 16:4ff.). The Passover meal was divided into four parts. This is not just going to be a mere memorial service.” One of the shortfalls – I was talking with a friend about this recently – one of the shortfalls kind of in the reformed tradition is the way that we are kind of raised to do the Lord’s Supper is, you sit and when we’re going to sit down and the elders are serving the elements you either try really hard to feel bad about sin or you try really hard to like, picture Jesus suffering or something. He said to the Jews, ‘Behold your King!’ They cried out, ‘Away with him, away with him, crucify him! And what I want to see this evening, briefly, are two quick points. After all, our everlasting blessedness is depicted in John’s vision of the New Jerusalem as “the marriage supper of the Lamb” (Rev. John depends on irony in depicting the Kingdom glory of Jesus in connection with the suffering of the cross: “And Jesus answered them, ]The hour has come for the Son of man to be glorified. I assured them I was only following Scripture. 16:8; Hos. Think about how shocking that would have been to a group of Jewish men in the 1st century whose entire lives, who parents’ entire lives, whose grandparents’ entire lives, whose great-grandparents’ entire lives were centered around the temple and sacrifices and this high feast day and going up to Jerusalem singing the Psalms of Ascent that we find – Psalm 120, 121 – singing all those psalms. She argues two calendars were operative in Christ’s time and accepts the ancient Syriac testimony of a “Holy Tuesday” institution of the Eucharist. Where I pick up, therefore, is in the province of biblical theology, where exegetical results are correlated according to theological concerns. Is there a stronger word in our English language to express when somebody is angry beyond all sense than fury? I was still anti-Catholic in my theological outlook as an Evangelical Protestant, though I must confess I had never thoroughly read a single Catholic work explaining or defending the Church’s teaching. 28:4; Lev.16:4). That was usually a woman’s job. For my flesh is food indeed, and my blood is drink indeed. The wine doesn’t magically become His blood. That’s what Jesus is saying. And each had a symbolic meaning in the feast. The structure of the Passover seder, known as the Haggadah, appears to have been formalized long before the time of Jesus. In this riveting journey into the Jewish roots of Christianity, Dr. Pitre explores … We’ve all got those scents, those smells that take us back almost more than what we remember seeing during certain events. He discusses his new books: Spirit & Life, the Revelation Study Bible, andKinship by Covenant. 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